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  1. 紀要
  2. イラク古代文化研究所
  3. ラーフィダーン = al-Rāfidān
  4. 第37巻(2016)

エジプト社会におけるキリスト教化 : 古代末期におけるアコリス遺跡の変遷を中心に

https://kokushikan.repo.nii.ac.jp/records/10819
https://kokushikan.repo.nii.ac.jp/records/10819
4204a760-6e77-48c9-91d8-9e59d8b22883
名前 / ファイル ライセンス アクション
0285_4406_037_06.pdf 本文 (2.2 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2016-10-18
タイトル
タイトル エジプト社会におけるキリスト教化 : 古代末期におけるアコリス遺跡の変遷を中心に
言語 ja
タイトル
タイトル Christianization in Egyptian Society : Change of the Akoris Temple in Late Antiquity
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 辻村, 純代

× 辻村, 純代

WEKO 17893

ja 辻村, 純代

ja-Kana ツジムラ, スミヨ

en TSUJIMURA, Sumiyo

Search repository
著者ID
内容記述タイプ Other
内容記述 9000327084999
抄録
内容記述タイプ Abstract
内容記述 There are two opinions concerning the period of Christianization in Egypt. One is that Christianity acted as a substitute for the traditional pagan cult was declining rapidly in the first half of the 3^rd century, altering the existing social structure centering on a city society to a rural community. The other is that it survived and coexisted with the pagan cult to the 4^th-5^th century. In the present paper, the author studied the western temple at the site of Akoris to reexamine the above-mentioned opinions. The temple worshipping Ammon and Souchos (Sobek), controlling navigation on the Nile was supported strong, Roman imperial demand for steady supply of stones and a strongpoint in the long distance commerce in the 1^st and 2^nd centuries. Certainly, no stele dedicated by Roman emperors has been found in the temple, likewise temples at other sites after that time. However, amongst the 13 graffiti of the Nile hymn preserved on walls in the hypostyle hall, the 2 graffiti were written at the end of the 4^th century. In addition, the court of the temple was reconstructed on a large scale after the end of the 3^rd century. This reconstruction was probably executed by Diocletianus who is known as a persecutor of Christians. Furthermore, just under Dioscuri and a goddess carved on the cliff on the south side of the crag, on the opposite side of the temple, a rock-cut stairs on which many animal bones were scattered and charcoal for sacrifices were found. Judging from pottery and lamps, the pagan rite accompanied with burning is supposed to have been performed from the 1^st century to the 4^th century. It thus appears that pagan temple had kept peoples’ loyal up to the 4^th century. The temple area proceeded to suffer from disfiguration by olive oil presses, grind stones of a flour mill and houses after the 5^th century. If destruction of idols inscribed on ostraca was linked with subversive activities led by Apa Shenoute in the White Monastery, monks may have taken this opportunity to begin living in the temple area They had fishing right besides managing the olive estate and workshops for making oil. According to other papyrus, a riot which dragged in all of the residents participated happened in 698. It was probably the riot that heralded a rash of riots to protest high taxes in the next century. As a result of the riots, residents became impoverished and at last at the beginning of the 8^th century Akoris was abandoned.
関係する地域情報
位置情報(自由記述) エジプト
bibliographic_information ラーフィダーン = al-Rāfidān
en : JOURNAL OF WESTERN ASIATIC STUDIES

巻 37, p. 189-201, 発行日 2016-03-31
出版者
出版者 国士舘大学イラク古代文化研究所
ISSN
収録物識別子タイプ PISSN
収録物識別子 0285-4406
item_10002_source_id_172
収録物識別子タイプ NCID
収録物識別子 AN00275538
item_10002_relation_173
関連タイプ isIdenticalTo
識別子タイプ NAID
関連識別子 40020864051
NDC
主題Scheme NDC
主題 242.03
NDC
主題Scheme NDC
主題 192.42
フォーマット
内容記述タイプ Other
内容記述 application/pdf
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
キーワード
主題 Akoris, アコリス遺跡
注記
値 表紙の巻号表記 : 第XXXVII巻
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