Note : イラク、ハムリン地区テル・ソンゴルA, B, Cについて

松本, 健; マツモト, ケン; Matsumoto, Ken

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Note : イラク、ハムリン地区テル・ソンゴルA, B, Cについて

https://kokushikan.repo.nii.ac.jp/records/2000635

名前 / ファイル	ライセンス	アクション
本文 (9.1 MB)

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論文(1)

公開日

2024-12-21

タイトル

Note : イラク、ハムリン地区テル・ソンゴルA, B, Cについて

言語

タイトル

Note : The Reconsideration of the Excavations of Tell Songor A, B, C, Hamrin, Iraq

言語

jpn

作成者

松本, 健

J-GLOBAL ID 200901095752272947
e-Rad_Researcher 00103672
AID DA09923050
国立国会図書館典拠データ 00196791
VIAF 114976012
ISNI 0000000083200040

ja	松本, 健
ja-Kana	マツモト, ケン
en	Matsumoto, Ken

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内容記述

内容記述タイプ

Abstract

内容記述

The Hassuna/Samarra people have gradually moved down from the base of the Zagros Mountains along the little Zab River, the large Zab River, and Dyala River to Tell Hassuna, Tell es Sawan of their houses, Tell Songor A, B, and C, Choga Mami etc. on the Mesopotamian plain, and then stayed there around B.C.5500.
The people of Samarra at Tell Songor A in the Hamrin basin lived in more than seven houses surrounded by a city wall made of mud bricks some 140cm thick; each of their houses have the same plan and are the same size, being 48㎡ (6m×8m); each is partitioned in 4×3 lines to create, 12 rooms. While there may not be a political leader in the village, the tribal leader or the head of the family may manage the village. In a sense, Samarra villages seem to be as much for the community as a station for reclamation. The people of Samarra cultivated wheat, barley, and vegetables, and farmed stock, fished in the Dyala and Narin rivers, and hunted gazelle, wild boar, etc. on a small-scale, and have lived with the community of Tell Songor A on the steppes of the Hamrin basin.
The Samarra people in Tell Songor A were buried in a bent posture in the village’s graveyard with grave goods. These consisted of two or three pieces of pottery, a terracotta figurine, and an Alabaster pipe-shaped object in the grave, which unlike their houses had no particular size Choga Mami is another Samarra village with very similar characteristics to that in Tell Songor A, having the same plan and size, so they are likely to be of the same tribe or family.
The Samarra villages on Tell es Sawan level II is comprised of twenty houses surrounded by a city wall, which are the so-called T-shaped type and all have the same plan and size as a typical Samarra house. Tell es Sawan may be the center of the Samarra villages in northern Mesopotamia, They have might have used the marble produced from Mosul near Tell es Sawan for trading and as a dignity to around Tell es Sawan, because Tell Songor A has also the alabaster pipe like shaped object in the grave.
The people of Halaf living at the base of the Zagros Mountains became tougher than ever, and accordingly, the Samarra people may have been overwhelmed by the Halaf people’s strength. There is gap between the Samarra’s and Halaf’s layers at Tell Songor A and, B.
We have to research where the Samarra people went. They may have left and gone down to southern Mesopotamia, (for example Tell el Oweili, during the Ubaid 0 period), before the Halaf people arrived. After a while, Halaf people descended from the base of the Zagros Mountains into the Hamrin basin (Tell Songor A) where the Samarra people had lived. The Samarra culture, in southern Mesopotamia, some tribes with a unique culture adopted the Samarra culture, including the layout of their houses, the shapes and motives of their pottery, etc. continued to develop as the Ubaid 0 culture.
Ubaid culture developed further and expanded in southern Mesopotamia during the Ubaid 1 and Ubaid 2 periods. We expect the results of excavations at Tell el Oweili and Eridu, etc. to reveal the source of the Ubaid culture.
Ubaid 3 culture expanded toward Eridu, Hajii Mohamad, Ras al Amiya, and the Hamrin basin, and came into contact with Halaf culture at Tell Songor B in Hamrin. In the transitional period between Late Halaf period and early Ubaid 3 period, there was a total fusion of the Halaf and Ubaid cultures with in short time at Tell Songor B level I and Tell Songor C. The Ubaid 3 culture, which has many features, such as cross-shaped hall buildings, temples/shrines, pottery, etc. developed and extended northward along the Tigris River to Tepe Gawra and through there to the east coast of the
Mediterranean sea. On the other hand, Ubaid 3 culture expanded from southern Mesopotamia to the Gulf area. Ubaid culture developed across a great cultural zone.
As per the above mentioned, based on the results of the excavations of Tell Songor A, B, and C the migration course of the peoples and cultures during the Samarra, Halaf, and Ubaid periods can be assumed.

書誌情報

ja : 文化遺産学研究
en : The Studies for Cultural Heritage

巻 11, p. 43-65, 発行日 2018-03

出版者

国士舘大学「文化遺産研究プロジェクト」

資源タイプ

資源タイプ識別子

http://purl.org/coar/resource_type/c_6501

資源タイプ

departmental bulletin paper

出版タイプ

VoR

出版タイプResource